Imagine living as a Jewish person in the province of Judea around the time of Jesus. Not only do you live under Roman oppression and taxation, but the Romans have carved out the province from the rest of Palestine so that it has few economic centers or resources, making the area fairly poor. On top of that, the corrupt provincial governor “King” Herod (and sons) has also oppressed the land as a cruel dictator, and has imposed his own additional taxes to support his life of luxury and his grand building projects. While the Romans venerated their Emperor Augustus as a god-like hero, empire-builder, and peace-maker, the Jewish people would view him less favorably. Luke 2 sets up an implicit contrast between Augustus, in all his power to make life difficult (say, with an inconvenient census), and the Son of God, who is born to a peasant woman and lives among the common people. Furthermore, his birth is announced to shepherds, who were one of the lowest social classes in that time. This ...
oozing with caffeinated prattle