Skip to main content

세바시


Last Monday I got to give a talk at a public speaking event known as the 세바시, or 세상을 바꾸는 시간 15분 at the KT Hall in Mokdong. It is organized by CBS (the Korean Christian Broadcasting Service), and is one of their secular programs; it is modeled on the TED conferences. It will air on the CBS TV cable channel in three weeks [see http://www.change15min.com, facebook.com/cbs15min], and immediately thereafter it will be posted on their Youtube channel [youtube.com/cbs15min].

I don't want to brag about this (which is why I'm posting this on Google+, as I only know two people in the world who currently use Google+). Rather, I want to thank God for this opportunity, and hope that others may be blessed by the talk.

That's because my talk is about 'Freedom from English'. I talked about how English has become such an obsession and a burden for Koreans, which is actually an emotional and spiritual bondage, which hinders them from learning English in any meaningful, practical way. 

So I talk about some of the problems of the current situation, particularly the unhealthy motivations that Koreans suffer under, and offer some remedies, speaking as a linguist and educator. English should be learned as a language, not as a bondage. I want Koreans to find freedom from this bondage and learn English for the right reasons.

I'll post the Youtube link when it is available, and pray that some will be encouraged by it.

Comments

Popular posts from this blog

Gossip, accusation and spiritual warfare

Paul once wrote to the Corinthians, “For I am afraid that when I come I may not find you as I want you to be, and you may not find me as you want me to be. I fear that there may be quarreling, jealousy, outbursts of anger, factions, slander, gossip, arrogance and disorder” [1 Cor. 12:20]. Gossip is diagnosed as a serious spiritual problem, not a harmless form of conversation and social entertainment, as many in the secular world would view it.God views it differently. Gossip is the opposite of the love and grace that God wants to display in our lives.
Gossip is often exaggerated (and thus, untrue), or outright fabricated. Even church people engage in gossip in a seemingly sanctimonious guise (“We really ought to pray for X – you wouldn’t believe what he told me yesterday!...”). Whether secular or “christianized,” gossip betrays trust. “A gossip betrays a confidence, but a trustworthy man keeps a secret” [Prov. 11:13]; “A perverse person stirs up dissension, and a gossip separates clo…

Book review: Green Eggs and Ham (Dr. Seuss)

Green eggs and ham, as a recolorized staple breakfast food, captures the reader's attention by turning this diurnal sustenance into an unexpected and apparently unappetizing foodstuff. It thus symbolizes the existential angst of modern life, wherein we are unfulfilled by modern life, and are repelled by something that might impart nourishment. The "protagonist" to be convinced of its desirability remains anonymous, while the other actor refers to himself with an emphatic identifier "Sam I am", formed with a pronominal subject and copular verb of existence. This character thus seeks to emphasize his existence and existential wholeness, and even establish a sense of self-existence, with an apparent Old Testament allusion to Elohim speaking to Moses as the "I Am". This emphatic personal identifier thus introduces a prominent theme of religious existentialism to the narrative, probably more in line with original Kierkegaardian religious existentialism, ra…

Portraits of Christ: John’s Gospel, part 2

In John’s Gospel we have an emphasis on Jesus that is unique compared to the other gospels. John not only emphasizes his deity, but his mysteriousness. The reader is left with an impression of Jesus as a mystical teacher, in the sense that his words and actions are not only those of a profound religious teacher, but of one who is other-worldly. So often in this gospel we read of Jesus making statements that the crowds, the religious teachers, and even his own disciples sometimes could not fathom.

For starters, there are the “I am” statements (e.g., I am the bread of life; I am the living water; I am the good shepherd; I am the way, the truth, and the life), which were clearly claims to divinity, for these statements in the Jewish context referred to God’s title “I am,” given when Moses inquired of his name at the burning bush. Jesus makes much use of mystical metaphors like these and others, like all the ‘day’ and ‘night’ references in this book, which portrays him as mystical or mys…