Skip to main content

How about a Dalek president?

I was thinking of setting up a little website to promote Dalek Sec for president (from Dr Who), or maybe a MySpace page. But unfortunately, he was killed off in a recent Dr Who episode ("Evolution of the Daleks"), as the other Daleks didn't appreciate his progressive ideas about genetically mixing Daleks and humans. Otherwise, he would have been an interesting presidential candidate...

"What would you do about Al Qaeda and Bin Laden?"
"I will exterminate them."
"Just like that - just exterminate them, like it's that easy?"
"I shall exterminate."
"What would your policy be toward companies whose factories or products that still contribute to global warming?"
"They must be exterminated."
"How would you handle the president of Iran?"
"I will exterminate him."
"How would you deal with members of Congress who oppose you on foreign policy?"
"They will be exterminated."
"What's the first thing you plan to say to the new French president?"
"You will be exterminated."
"How should the US handle the Iraqi insurgency?"
"Exterminate."
"What policies would you adopt toward monopolistic companies like Microsoft?"
"Exterminate."
"What would you do about critics like Rush Limbaugh?"
"Exterminate."


Needless to say, the presidential debates would be pretty predictable.

Comments

Popular posts from this blog

Portraits of Christ: John’s Gospel, part 2

In John’s Gospel we have an emphasis on Jesus that is unique compared to the other gospels. John not only emphasizes his deity, but his mysteriousness. The reader is left with an impression of Jesus as a mystical teacher, in the sense that his words and actions are not only those of a profound religious teacher, but of one who is other-worldly. So often in this gospel we read of Jesus making statements that the crowds, the religious teachers, and even his own disciples sometimes could not fathom. For starters, there are the “I am” statements (e.g., I am the bread of life; I am the living water; I am the good shepherd; I am the way, the truth, and the life), which were clearly claims to divinity, for these statements in the Jewish context referred to God’s title “I am,” given when Moses inquired of his name at the burning bush. Jesus makes much use of mystical metaphors like these and others, like all the ‘day’ and ‘night’ references in this book, which portrays him as mystical or my...

Evangelicalism's gradual demise

The term "evangelical" was popularized by Martin Luther ("evangelisch" in German), which meant a follower of the gospel. The term was originally a very good and useful term, as it referred to someone who believed in a religion based on faith and following the teachings of Christ, rather than man-made religious rules. It was meaningful enough but also broad enough to encompass a general theological orientation and religious lifestyle. It could include and accommodate somewhat different views or interpretations of Christian belief, including those who focused more on the grace, spirituality and lifestyle of Christ. As such, it was not the exclusive property of one religious group or theological orientation. The meaning has been generally positive in modern church history. However, in recent decades the term has been hijacked by fundamentalists who insist on a narrow interpretation of the term, insisting on a set of specific theological beliefs, while ignoring the C...

Portraits of Christ: John's gospel

John’s Gospel opens with a fascinating prose prologue in chapter 1 that essentially summarizes the themes of the entire book. It introduces Jesus in a manner that emphasizes his deity, then John the Baptist who prepared the way for Jesus’ ministry, and finally, the spiritual essence of Jesus’ public ministry and outreach, and his ultimate rejection. John begins with the language of creation, showing that Jesus was always with the Father, was involved in creation, and was thus eternal. John describes him as the Word ( logos in Greek), which conveys multiple meanings. For Jewish people, it meant the Scriptures, meaning that Jesus himself is the ultimate revelation of God to us, because he himself is God, more so that the written word of God (the Old Testament, at this time). It also reminds Jewish readers of how God spoke the world into existence in Genesis 1, as well as divine wisdom personified in the wisdom literature such as Proverbs (the personification of wisdom in Proverbs ...