wrote to the Corinthians, “For I am afraid that when I come I may not find you
as I want you to be, and you may not find me as you want me to be. I fear that
there may be quarreling, jealousy, outbursts of anger, factions, slander,
gossip, arrogance and disorder” [1 Cor. 12:20]. Gossip is diagnosed as a
serious spiritual problem, not a harmless form of conversation and social
entertainment, as many in the secular world would view it.God views it differently. Gossip is the
opposite of the love and grace that God wants to display in our lives.
often exaggerated (and thus, untrue), or outright fabricated. Even church
people engage in gossip in a seemingly sanctimonious guise (“We really ought to
pray for X – you wouldn’t believe what he told me yesterday!...”). Whether
secular or “christianized,” gossip betrays trust. “A gossip betrays a confidence, but a trustworthy man keeps
a secret” [Prov. 11:13]; “A perverse person stirs up dissension, and a gossip
John’s Gospel opens with a fascinating prose prologue in chapter 1 that essentially summarizes the themes of the entire book. It introduces Jesus in a manner that emphasizes his deity, then John the Baptist who prepared the way for Jesus’ ministry, and finally, the spiritual essence of Jesus’ public ministry and outreach, and his ultimate rejection. John begins with the language of creation, showing that Jesus was always with the Father, was involved in creation, and was thus eternal. John describes him as the Word (logos in Greek), which conveys multiple meanings. For Jewish people, it meant the Scriptures, meaning that Jesus himself is the ultimate revelation of God to us, because he himself is God, more so that the written word of God (the Old Testament, at this time). It also reminds Jewish readers of how God spoke the world into existence in Genesis 1, as well as divine wisdom personified in the wisdom literature such as Proverbs (the personification of wisdom in Proverbs 1-10). …
The term "evangelical" was popularized by Martin Luther ("evangelisch" in German), which meant a follower of the gospel. The term was originally a very good and useful term, as it referred to someone who believed in a religion based on faith and following the teachings of Christ, rather than man-made religious rules. It was meaningful enough but also broad enough to encompass a general theological orientation and religious lifestyle. It could include and accommodate somewhat different views or interpretations of Christian belief, including those who focused more on the grace, spirituality and lifestyle of Christ. As such, it was not the exclusive property of one religious group or theological orientation. The meaning has been generally positive in modern church history.
However, in recent decades the term has been hijacked by fundamentalists who insist on a narrow interpretation of the term, insisting on a set of specific theological beliefs, while ignoring the Ch…